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Uproar In Canada over a Dogs’ Holy Communion
August 1st, 2010 By: Admin
A Canadian priest in Toronto caused a unholy uproar by doing the unthinkable, giving Holy Communion to a dog. Reverend Marguerite Rea of St Peter’s Anglican Church, in Toronto, received complaints from Christians all over Canada after she fed communion bread to a German Shepherd cross named Trapper.
Ms Rea said it had been a “simple church act of reaching out” to a new congregation member and his pet. “If I have hurt, upset or embarrassed anyone, I apologise,” she told her congregation on Sunday morning, the Toronto Star reports.
The controversy began last month when four-year-old Trapper and his owner, Donald Keith, 56, attended the church in Toronto’s downtown area for the first time. “The minister welcomed me and said come up and take communion, and Trapper came up with me and the minister gave him communion as well,” Mr Keith told the Toronto Star. “I thought it was a nice way to welcome me into the church. I thought it was acceptable. There was an old lady in the front just beaming when she saw this.”
But not all parishioners at the service were quite so charmed by the sight of the priest leaning down and placing a wafer on the wagging tongue of Trapper, a German Shepherd-Rhodesian ridgeback cross. Communion bread is considered by Anglicans to represent the body of Jesus Christ.
When news spread of the canine communion, St Peter’s Church began receiving e-mails from angry Christians all over the country.
“Communion is a symbol of the sacrifice of Jesus’ body; he died for all of us. But I don’t recall anything from the scripture about Jesus dying for the salvation of our pets,” said Cheryl Chang, director of the Anglican Network in Canada, the National Post newspaper reports.
Mr Keith has since been told that he and his dog are most welcome at the church, but Trapper can no longer receive communion. “This has blown me away. The church is even getting e-mails from Catholics,” said the truck driver. “Ninety-nine-point-nine per cent of the people in the church love Trapper and the kids play with him. It was just one person who got his nose out of joint. “Holy smokes. We are living in the downtown core. This is small stuff. I thought it was innocent and it made me think of the Blessing of the Animals.”
My response: Welcome to the world of fanaticism. When my husband and I hosted a Geezer Gala (a ’50s Sock Hop & Alzheimer’s fundraiser) and had a story run on us in the Catholic Spirit newspaper, the reporter warned us we might be boycotted based on the strong opinions of some parishioners that Alzheimer research must be stopped because of its involvement with stem cells. I about lost it! It truly is the vocal few who blow up issues so terribly for all of the more reasonable people out there.
I’m sorry this happened. As an animal chaplain who works with people to help them prepare for, cope with and move on after pet loss, as well as the author of “Good Grief: Finding Peace After Pet Loss,” I would have applauded this priest’s inclusion of Trapper in his communion. I view all animals as our fellow creatures, not less than and not greater than us homo sapiens. I know they have souls, just as we do, thanks to afterlife connections I’ve had with both humans and animals who’ve died. The only difference is that animals are not in need of having their souls “saved” by intervention of any church. Only humans have the distinction of being able to purposefully sin. I really don’t understand why anyone would feel so threatened by this act of inclusion.
I will continue to perform nonsectarian animal blessings and be proud to be able to express my gratitude toward all animals for bringing so much joy into our lives. I may substitute kibble for holy wafers, though… —Sid
Carolyn Sharp’s beloved greyhound Starr was 4 years old when she was diagnosed with a deadly form of cancer. Sharp decided the two of them would stay together as long as Starr was not suffering too much. The greyhound received radiation treatments and pain patches for several months until the veterinarian told Sharp it was time to end it.
“When we went in for the last time, I held her in my arms for the comfort of both of us until she had left,” said Sharp, who lives in Overland Park, Kan. “I have still not really made peace with losing her so young.” Eight years later she still doesn’t understand the “why.” But she is certain she’ll hold Starr again – in an afterlife. “I believe I’ll have three cats and a whole bunch of dogs waiting for me,” Sharp said. Is there an afterlife for animals? Or as a popular question puts it, “Do all dogs go to heaven?”
Jack Vinyardi of Kansas City, Mo., an ordained interfaith chaplain of pets, said he is asked that question all the time as he comforts people about to lose or who have lost a pet. He tells them there is no faith that claims to know unquestionably what happens to animals when they die.
“It is my job to comfort,” he said. “I believe we each can find answers to divine questions if we look deeply in our own hearts and ask for guidance there. Although our answers may differ from the answers others have found, they are our own, and they will comfort us. “And there is only one religious truth I can confidently assert, that our relationships with our companion animals are both emotional and spiritual, so they never really end, wherever our bodies and souls go after death.”
One writer, mourning the loss of his dog, said recently that there are no souls or a heaven and that the departed, including his dog, exist only in people’s memories of them.
Sharp did not agree.
“If God knows the fate of a sparrow, what makes you think he wouldn’t be concerned about our pets?” asked Patricia Cox of Prairie Village, Kan. “To some people they are our children. Who are you to say they do not have souls or a heaven to go to?” We asked people of various religions how their faith answers the question of whether there is an afterlife for animals:
PROTESTANT Thor Madsen, academic dean at Midwestern Baptist Theological Seminary, acknowledged the desire of Christians to see their pets again. But, he concluded, “We really have no biblical grounds for an assurance that our pets will be resurrected along with us.” Some Christians think heaven would be lacking something essential to their happiness if their pets are not there with them, Madsen said. “But the Scriptures imply that heaven’s overwhelming treasure for us is the fellowship that we, the followers of Christ, will have with our Creator and Savior,” he said. “… Nothing will seem to be absent at that point.”
CATHOLIC Children, and even some adults, have asked the Rev. John Schmeidler of St. John the Evangelist Catholic Church in Lawrence, Kan., whether their pet had gone to heaven. God’s plans for animals regarding an afterlife are not fully known, he said. St. Thomas Aquinas wrote about animals having a soul, but it wasn’t similar to that of humans, and St. Francis of Assisi saw animals as God’s creatures to be honored and respected, said Schmeidler, a Capuchin Franciscan. The Catholic Church traditionally teaches that animals do not go to heaven, he said. “But a lot of people have a hard time with that, and I do, too, when I see a grieving pet owner. I know God wants us to be totally happy in heaven, and if our dog will help make us fully happy, and if God can resurrect us, I’m sure he could resurrect a dog, too.”
MUSLIM The Qur’an contains no direct references to an afterlife for animals, said Muslim scholar Abdalla Idris Ali of Kansas City. But there are indirect references. One says that in paradise people will be given everything they have asked for, he said, “so indirectly, if they want their pets, they can have them with them.” Islam also teaches that God will be judge of people and animals, Ali said. “For example, he will charge an animal that has horns who took advantage of one that didn’t have horns, and that horned animal will be turned to dust after taking him to account for what the horned animal did,” he said.
JEWISH Rabbi Scott White of Congregation Ohev Sholom in Prairie Village once saw a bumper sticker that read, “Lord, please help me to become as great a person as my dog thinks I am.” “Judaism teaches that God reserves a blessed existence in the world to come for the truly virtuous,” White said. “It’s only fitting that such an existence includes the pet that inspired the greatness. “For myself, paradise with my own mutt (Rescue the Wonder Dog) is a perfect inducement to pursue virtue.”
AMERICAN INDIAN American Indians believe all creatures are interconnected, said Gary Langston of Kansas City, a Northern Cherokee. “All living things are children of the Earth,” he said. “It doesn’t matter if we have feet or wings or roots. “So, yes, there is an afterlife for animals. We all are going home, back to the Creator. And, yes, people will see their pets again. The dog I had as a kid, his spirit never left me; he just moved into a different dimension.” Langston said he believes that when he dies he will move into the dimension where his dog is, and they will be in the spirit form together. The companionship, friendship and love that humans and their pets share in this life will continue to be shared in the afterlife, he said.
HINDU/VEDANTA There is a story in the Hindu epic “Mahabharata” about Yudhisthira, the eldest and noblest of five Pandava brothers. When he made his final journey to heaven, his faithful dog Dhruba followed him there, said Anand Bhattacharyya, a member of the Kansas City area Hindu community. “Yudhisthira was allowed to go to heaven, but not his dog,” he said. “But he didn’t want to enter heaven without his dog. On Yudhisthira’s insistence both were allowed to enter heaven in eternal peace.”
Still the general Hindu belief is that animals have souls but no access to eternal life, Bhattacharyya said. “Because of the soul’s inherent urge to be united with its source (God), souls in animals will ultimately evolve to the human plane. Once the soul is in a human body, it is capable of union with God in eternal bliss. But it may take many more reincarnations in human form to liberate the soul from the death-rebirth cycle.”
A similar view comes from Linda Prugh of the Vedanta Society, an organization based on a Hindu philosophy. She said animals have souls, but unlike humans they do not have the ability to reason and discriminate between right and wrong. Animals go from birth to death to birth again and slowly evolve into higher forms, eventually reaching the human plane, she said. The goal of life is to realize one’s true divine nature, which is one with Brahman (all-pervading Godhead), and to see that divinity in every being and every thing, Prugh said. “So our pets, whom we love and take care of, should be treated as manifestations of the divine,” she said.
BUDDHIST From the Buddhist perspective, “I don’t know” about an afterlife for humans or animals, said Marnie Hammer of Mid America Dharma. “The Buddha talked about being present now rather than spending a lot of time worrying about what’s out there,” she said. Buddhism teaches that the animal realm is a lower realm of existence, Hammer said. “I’ve had three cats that I’ve shared my life with and have made my life richer, but I don’t know if I’ll see them again,” she said. “That’s not the question.” The question, she said, is whether one is making life “more peaceful and generous for everyone.”